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To inspire people to focus on the seven deadly sins, the vices are discussed in treatises and depicted in paintings and sculpture decorations on Catholic churches as well as older textbooks.

While the seven deadly sins as we know them did not originate with the Greeks or Romans, there were ancient precedents for them.

Aristotle argues that for each positive quality there are two negative vices that are found on each extreme of the virtue.

Courage, for example, is the human excellence or virtue in facing fear and risk. Excessive courage makes one rash, while a deficiency of courage makes one cowardly.

Aristotle lists virtues like courage, temperance or self-control, generosity, "greatness of soul," proper response to anger, friendliness, and wit or charm.

Roman writers like Horace extolled the value of virtue while listing and warning against vices. His first epistles says that "to flee vice is the beginning of virtue, and to have got rid of folly is the beginning of wisdom.

The modern concept of the seven deadly sins is linked to the works of the fourth-century monk Evagrius Ponticus , who listed eight evil thoughts in Greek as follows: These "evil thoughts" can be categorized into three types: Gregory combined tristitia with acedia , and vanagloria with superbia , and added envy, in Latin, invidia.

Moreover, modern day evangelists, such as Billy Graham have explicated the seven deadly sins. Most of the capital sins, with the sole exception of sloth, are defined by Dante Alighieri as perverse or corrupt versions of love for something or another: Lust , or lechery Latin, " luxuria " carnal , is intense longing.

It is usually thought of as intense or unbridled sexual desire, [22] which leads to fornication , adultery , rape , bestiality , un-natural sexual practices and other immoral sexual acts.

However, lust could also mean simply desire in general; thus, lust for money, power, and other things are sinful. In accordance with the words of Henry Edward Manning , the impurity of lust transforms one into "a slave of the devil".

Lust, if not managed properly, can subvert propriety. German philosopher Schopenhauer wrote as follows: Dante defined lust as the disordered love for individuals, thus possessing at least the redeeming feature of mutuality, unlike the graver sins, which constitute an increasingly agonised focusing upon the solitary self a process begun with the more serious sin of gluttony.

Gluttony Latin, gula is the overindulgence and overconsumption of anything to the point of waste. The word derives from the Latin gluttire , meaning to gulp down or swallow.

In Christianity, it is considered a sin if the excessive desire for food causes it to be withheld from the needy. During times of famine , war , and similar periods when food is scarce, it is possible for one to indirectly kill other people through starvation just by eating too much or even too soon.

Medieval church leaders e. Of these, ardenter is often considered the most serious, since it is extreme attachment to the pleasure of mere eating, which can make the committer eat impulsively; absolutely and without qualification live merely to eat and drink; lose attachment to health-related, social, intellectual, and spiritual pleasures; and lose proper judgement: His punishment was that of the "profane person.

Greed Latin, avaritia , also known as avarice, cupidity , or covetousness , is, like lust and gluttony, a sin of desire.

However, greed as seen by the Church is applied to an artificial, rapacious desire and pursuit of material possessions. Thomas Aquinas wrote, "Greed is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.

Hoarding of materials or objects, theft and robbery , especially by means of violence , trickery , or manipulation of authority are all actions that may be inspired by Greed.

Such misdeeds can include simony , where one attempts to purchase or sell sacraments , including Holy Orders and, therefore, positions of authority in the Church hierarchy.

In the words of Henry Edward, avarice "plunges a man deep into the mire of this world, so that he makes it to be his god. As defined outside Christian writings, greed is an inordinate desire to acquire or possess more than one needs, especially with respect to material wealth.

Sloth Latin, tristitia or acedia "without care" refers to a peculiar jumble of notions, dating from antiquity and including mental, spiritual, pathological, and physical states.

The scope of sloth is wide. Mentally, acedia has a number of distinctive components of which the most important is affectlessness, a lack of any feeling about self or other, a mind-state that gives rise to boredom, rancor, apathy, and a passive inert or sluggish mentation.

Physically, acedia is fundamentally associated with a cessation of motion and an indifference to work; it finds expression in laziness , idleness, and indolence.

Sloth has also been defined as a failure to do things that one should do. By this definition, evil exists when "good" people fail to act.

When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.

Unlike the other capital sins, which are sins of committing immorality, sloth is a sin of omitting responsibilities.

It may arise from any of the other capital vices; for example, a son may omit his duty to his father through anger. While the state and habit of sloth is a mortal sin, the habit of the soul tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances.

Emotionally and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self.

Acedia takes form as an alienation of the sentient self first from the world and then from itself. Although the most profound versions of this condition are found in a withdrawal from all forms of participation in or care for others or oneself, a lesser but more noisome element was also noted by theologians.

From tristitia , asserted Gregory the Great, "there arise malice, rancour, cowardice, [and] despair Sloth not only subverts the livelihood of the body, taking no care for its day-to-day provisions, but also slows down the mind, halting its attention to matters of great importance.

In his Purgatorio Dante portrayed the penance for acedia as running continuously at top speed. Some scholars [ who? Wrath Latin, ira can be defined as uncontrolled feelings of anger , rage , and even hatred.

Wrath often reveals itself in the wish to seek vengeance. Wrath may persist long after the person who did another a grievous wrong is dead.

Feelings of wrath can manifest in different ways, including impatience , hateful misanthropy , revenge , and self-destructive behavior , such as drug abuse or suicide.

People feel angry when they sense that they or someone they care about has been offended, when they are certain about the nature and cause of the angering event, when they are certain someone else is responsible, and when they feel they can still influence the situation or cope with it.

In her introduction to Purgatory, Dorothy L. Sayers describes wrath as "love of justice perverted to revenge and spite ". In accordance with Henry Edward, angry people are "slaves to themselves".

Envy Latin, invidia , like greed and lust, is characterized by an insatiable desire. It can be described as a sad or resentful covetousness towards the traits or possessions of someone else.

It arises from vainglory , [35] and severs a man from his neighbor. A difference is that the envious also desire the entity and covet it. Envy can be directly related to the Ten Commandments , specifically, "Neither shall you covet Dante defined envy as "a desire to deprive other men of theirs".

Thomas Aquinas, the struggle aroused by envy has three stages: In accordance with the most widely accepted views, only pride weighs down the soul more than envy among the capital sins.

Just like pride, envy has been associated directly with the devil, for Wisdom 2: Pride Latin, superbia is considered, on almost every list, the original and most serious of the seven deadly sins: It is also thought to be the source of the other capital sins.

Lewis writes, in Mere Christianity , that pride is the "anti-God" state, the position in which the ego and the self are directly opposed to God: Pride leads to every other vice: One can be prideful for different reasons.

Author Ichabod Spencer states that "[s]piritual pride is the worst kind of pride, if not worst snare of the devil. The heart is particularly deceitful on this one thing.

In Ancient Athens, hubris was considered one of the greatest crimes and was used to refer to insolent contempt that can cause one to use violence to shame the victim.

This sense of hubris could also characterize rape. The term has been used to analyse and make sense of the actions of contemporary heads of government by Ian Kershaw , Peter Beinart and in a much more physiological manner by David Owen In this context the term has been used to describe how certain leaders, when put to positions of immense power, seem to become irrationally self-confident in their own abilities, increasingly reluctant to listen to the advice of others and progressively more impulsive in their actions.

Pride is associated with more intra-individual negative outcomes and is commonly related to expressions of aggression and hostility Tangney, As one might expect, pride is not always associated with high self-esteem but with highly fluctuating or variable self-esteem.

Excessive feelings of pride have a tendency to create conflict and sometimes terminating close relationships, which has led it to be understood as one of the few emotions with no clear positive or adaptive functions Rhodwalt, et al.

Pride is generally associated with an absence of humility. John Gay states that "By ignorance is pride increased; They most assume who know the least.

He changes good things into evil, he lays his traps. Just as a spark sets coals on fire, the wicked man prepares his snares in order to draw blood.

Beware of the wicked man for he is planning evil. He might dishonor you forever. Benjamin Franklin said "In reality there is, perhaps no one of our natural passions so hard to subdue as pride.

Disguise it, struggle with it, stifle it, mortify it as much as one pleases, it is still alive and will every now and then peep out and show itself; you will see it, perhaps, often in this history.

For even if I could conceive that I had completely overcome it, I should probably be proud of my humility. The proverb "pride goeth goes before destruction, a haughty spirit before a fall" from the biblical Book of Proverbs , Pride is also referred to as "pride that blinds," as it often causes a committer of pride to act in foolish ways that belie common sense.

Much of the 10th and part of 11th chapter of the Book of Sirach discusses and advises about pride, hubris, and who is rationally worthy of honor.

Do not store up resentment against your neighbor, no matter what his offence; do nothing in a fit of anger. Pride is odious to both God and man; injustice is abhorrent to both of them.

Sovereignty is forced from one nation to another because of injustice, violence, and wealth. How can there be such pride in someone who is nothing but dust and ashes?

Once a man is dead, grubs, insects, and worms are his lot. The beginning of pride is sin. Whoever perseveres in sinning opens the floodgates to everything that is evil.

For this the Lord has inflicted dire punishment on sinners; he has reduced them to nothing. The Lord has overturned the thrones of princes and set up the meek in their place.

The Lord has torn up the proud by their roots and has planted the humble in their place. The Lord has overturned the land of pagans and totally destroyed them.

He has devastated several of them, destroyed them and removed all remembrance of them from the face of the earth.

Pride was not created for man, nor violent anger for those born of woman. Which race is worthy of honor? Those who are good. Which race is despicable?

Those who break the commandments. The leader is worthy of respect in the midst of his brethren, but he has respect for those who are good.

Whether, they be rich, honored or poor, their pride should be in being good. It is not right to despise the poor man who keeps the law; it is not fitting to honor the sinful man.

The leader, the judge, and the powerful man are worthy of honor, but no one is greater than the man who is good. A prudent slave will have free men as servants, and the sensible man will not complain.

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